Christianity to Japan Essay -- Religion Religious Japanese Christian E

Christianity In lacquerJapan has been a home for Shinto and Buddhist moralitys for centuries. The Christian missionaries during the sixteenth, 19th and 20th centuries worked spartan to evangelize the Nipponese nation barely could not get craved success. There efforts in past failed partly due to sanctions imposed by the local anesthetic rulers. The Jesuits missionaries traveled with Spanish and Portuguese traders to many areas of America and Asia-Pacific and establish their churches and religious missions. They were funded, sponsored and trained by their respective governments in order to deal out Christianity. At several(prenominal) places they preached the Christian faith by force but the aboriginal population did not accept it wholeheartedly. Initially the Jesuits targeted the elite material body of the country and a large tot was converted. The rulers also forced their champaign to embrace the same faith. About 300,000 Japanese were converted in the eldest phase. Later on, Christianity was prohibited as the rulers started seeing them as a curse to their authority. Following a change of regime, the ban was lifted and missionaries were again allowed to levy Japan. Like many Native American tribes, the Japanese also resisted the brisk religion. As a result, presently Christians form only 1% of the get population in Japan. This paper is focused on how the Christian religion was introduced in Japan, the evolution of evangelism, establishment of churches, the restrictions and hurdles faced by the missionaries and non-Christian priest of the new religion and the response of Japanese nation towards an alien faith. exclusively these queries are answered in detail given as follows. Christianity in Japan spread in various phases. Like many other split of world, it was brought by religious missionaries and the European traders and invaders. It is almost in middle of the 16th century that the Portuguese traders arrived on the land of rising sun. The tra ders, who arrive at Kyushu, brought along gunpowder that was not previously known to the Japanese. The local barons cordially responded to these traders mainly because of the weapons they possessed. The traders were also accompanied by Christian missionaries who were allowed to charter their religious preaching by the local barons. A large name of Japanese were converted by these missionaries. The formal conversion to Christianity began when Francis Xavier, the Sp... ...n the Kanto area and 23.8 share in the Kansai region. At the very least, the fact that scores of younger Japanese are choosing Christian weddings indicates that the present environment is much more apply to Christianity and that the stigma once attached to the Christian faith has declined during the past several decades. Mullins further states that this observance of Christian rituals may not be considered as an indication of solid faith in the religion instead it could be associated with popular movie stars an d all of that. At the turn of century, the total number of Christians living in Japan is estimated at about 1,075,000 that accounts to less than 1 % of the total residents. The Kondanshas Encyclopaedia describes that, There were 436,000 Catholics with some 800 parishes in 16 dioceses, part Protestants numbered 639,000 with nearly 7,000 churches. The statistics shows that overall the evangelist faith has not received the coveted response in the Japanese society. No significant conversions have been witnessed during the lead half century. It is still a foreign religion and the one proficient by a small minority is also more Japanized quite an than Christianized.